In addition to the principal "hinge" hours of Morning Prayer and Evening Prayer, this book also includes a sequence.A subreddit on the prayer of the Divine Office (also known as the Liturgy of the Hours or the Roman Breviary) of the Roman Rite of the Catholic Church, its private and public observances, as well as its historical development and place in Catholicism. However, the downside of the inclusion of the full-text of the Lessons is that, due to the smaller size of the typeface (7.5 pt), it can sometimes be difficult to read. This is one of the distinct advantages that it edition has over its North American counterpart, which requires one not only to have one's Bible to hand, but also a set of sticky-note tabs to track the progression of the various readings throughout a given season. Whilst the various Prayer Books include a Table of Lessons in their front matter, which only list the scriptural book, chapter, and verses, this publication seeks to create a portable "breviary," whereby someone could pray the entirety of the Daily Office from a single codex. The decision to include these Lessons is deliberate. The lectionary of Lessons makes up the bulk of the pages of Divine Worship: Daily Office (Commonwealth Edition), weighing in at 1,372 pages, or roughly 67% of the entire volume. Certainly, for certain given feast days there may be a proper selection of psalms, but overall this continuous psalter is a mainstay of the Prayer Book Office. For example, Psalms 1–5 are designated for Morning Prayer of "Day 1," and Psalms 147–150 are appointed for Evening Prayer of "Day 30." The relatively simple and straightforward approach to the reading of the psalms for a given day has many advantages for clergy and laity alike over other distributions which often appoint psalms from disparate parts of the Psalter. The Psalter is taken from the 1662 Book of Common Prayer, and each of the 150 psalms are read sequentially over the course of a month. This fundamental structure of Morning Prayer and Evening Prayer frames everything else that may be added to it. Both Morning Prayer and Evening Prayer conclude with the Apostles' Creed, the Lord's Prayer, some versicles, a series of collects, and "The Grace" (2 Cor 13). At Evening Prayer, the two canticles are always the Magnificat and the Nunc Dimittis. The second canticle of Morning Prayer is always the Benedictus. The first canticle at Morning Prayer is variable, depending on the day of the week, though for feasts or other occasions it may be the Te Deum or the Benedicite omnia opera (Dan 3). After a series of introductory versicles and responses ("O Lord, open thou our lips," "O God, make speed to save us," "Glory be to the Father," "Praise ye the Lord"), the psalmody is recited (preceded by the Venite, Psalm 95, at Morning Prayer).Īfter the psalmody, there are two long readings ("lessons") from Sacred Scripture, each followed by a canticle. The overall structure of Morning Prayer and Evening Prayer is nearly the same. Both offices can be preceded by the recitation of a penitential fore-office, here called an "Introduction." This Introduction includes a brief scriptural verse, an exhortation to compunction, a general acknowledgement of faults, a request for pardon, and the Lord's Prayer. As such, it is centered on the daily celebration of Morning Prayer and Evening Prayer. While this volume has many supplemental texts and other resources (some of which will be discussed below), it is essentially a Prayer Book Office at its core. Whereas the North American book principally uses the overall structure and texts from the 1979 American Book of Common Prayer, the Commonwealth Edition is rooted in the 1662 English Book of Common Prayer, which is considered in many circles the Prayer Book of the Anglican liturgical tradition. The office book for the personal ordinariate in North America was published by Newman House Press in the fall of 2020. Divine Worship: Daily Office (Commonwealth Edition) represents the second of two provisions for the celebration of the Daily Office within the various personal ordinariates established under the auspices of Pope Benedict XVI's Apostolic Constitution Anglicanorum Coetibus in 2009.
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